I've been meaning to write a bit on this question, but have been spared some of the time and effort by Greg Wright, who wrote this short but insightful review of TDVC movie when it first came out (oh so many days ago). Wright (who is not a Catholic, btw) observed the following:
Earlier today, MSNBC carried an AP story which reported that Ron Howard's movie "subtly softens" the material of Dan Brown's book. The Associated Press couldn't have it more wrong.
Yes, Tom Hanks' Robert Langdon does find some new dialogue in his mouth courtesy of screenwriter Akiva Goldsman, words that at least play devil's advocate with Ian McKellen's Leigh Teabing. But in the end, the cinematic Langdon becomes much more of a true believer than does his literary counterpart.
Three major innovations introduced by Howard's movie:
First, his film portrays Opus Dei and the "shadow council" of the Vatican as really being in cahoots, really conspiring to kill people in the name of God, really trying to supress intellectual inquiry, really turning its back on truth and righteousness. In short, Ron Howard turns the Catholic Church into a genuine villain. Shameful.
Second, the movie further fabricates ancient history, making the charge that history is unclear whether the Roman Empire or the Christians were the first agressors. Please!
Third, and most importantly, the film invests significant energy in validating the Magdalene myth. While in Brown's book Marie Chauvel basically leaves the existence of the Sangreal documents and Magdalene's bones to the world's imagination, Howard has Langdon and Neveu discover plenty of material evidence to back up the claim.
Where's the mystery that feeds the soul? Where's the adventure? You'll have to find it in the book, I'm afraid. There's no codebreaking here, just polemic.
These are excellent points — but they were missed (or ignored) by most other reviewers of the movie. For many reviewers, the unforgiveable sin of Howard's flick is that it is ponderous, boring, silly. But Wright is absolutely correct that movie, just like the novel, is much more about polemics than storytelling. Which is one reason the storytelling is so ponderous, boring, silly. Which, happily, blunts some of the polemics, but hardly exonerates the filmmakers from going to such lengths to disdainfully (or is it "dis-Dan-fully"?) attack the Catholicism, historical fact, and commonsense.
... in decent screenwriting and filmmaking. One word: pathetic. If I were Dan Brown I would sue Sony and Ron Howard for doing what I thought was impossible: making a movie that was worse than the novel, which is like Isaiah Thomas taking over the Knicks and making that team even worse. Hey, it can be done, but it takes a special sort of, um, genius to do so.
Anyhow, sports comparisons aside, Steve Greydanus's review of The Da Vinci Code is excellent and right on the money. The changes made to the movie do not, as he rightly points out, "soften" the anti-Catholicism, but merely make it that much more insidious. I nearly laughed aloud a couple of times when Langdon and Teabing disagreed about this or that historical point -- and both were wildly wrong. The not-so-funny aspect of such exchanges is that some viewers will see this is as an example of serious debate between two scholars, but will never bother to see if the "competing" perspectives offered have any basis in real scholarship.
The movie is painfully long and dreadfully self-important. It is, in fact, very much like the novel, which is a poorly written, overwrought, pseudo-intellectual piece of anti-Catholic rot. In The Da Vinci Hoax, Sandra Miesel and I offered a description of the novel that fits the movie just as well: "The Da Vinci Code is custom-made fiction for our time: pretentious, posturing, self-serving, arrogant, self-congratulatory, condescending, glib, illogical, superficial, and deviant." Thus, it's irritating to read so many reviews (not Steve's, of course) insisting that the movie lacks the magic, charm, wit, excitement, intensity, blah, blah, blah of the novel. Poppycock. The movie simply reveals many of the serious artistic flaws of the novel; it hardly could avoid doing so, unless the screenplay had completely departed from the novel. It seems to me that most people today make more demands of what they see in a theater than they make of what they read on the page. Part of that, I'm sure, is because many fans of TDVC don't read many books, or, to be more precise, many good books.
The movie, like the novel, takes its message very, very seriously. This is blatantly obvious in the final 15 minutes, when Langdon (Tom Hanks) yammers endlessly about how the most important thing is what you believe -- not whether or not it is true, good, or right. While deviating in exact language from the novel, this is essentially Brown's message (as he as expressed in interviews): we must be able to create our own truth and not have truth shoved down our throats by nasty old men who are selling us the lie called Christianity. This is a misleading and false choice, of course, but one that plays very well in today's culture.
Finally, I figured (as did nearly everyone else) that the opening weekend would be huge for this movie. And it was. But I also thought that its numbers would substantially decrease after the first weekend. However, I wonder now if I was wrong in thinking so. Like the novel, the movie will continue to attract attention. The only advantage held by the novel, so to speak, was that it came out of the blue; the movie has been met with a flood of criticism and response, which has, to some extent, changed perceptions of the movie, if only to cause nearly every review on the planet to condescendingly point out that it's "just a movie" and "just entertainment." And why is it so entertaining to millions of people? Well, it's not because of the writing, the characters, or the plot. In large part it's because many people want to be told that it's alright to reject and bash Catholicism, and feel as though they are smart and sophisticated in doing so. However, if, as I think is the case, people do take their movies more seriously then their reading material, perhaps the movie will end up sinking quickly.
I plan to post a few more thoughts about the movie and reaction to it in the next couple of days. Again, Steve's review is an excellent and accurate assessment of the movie.