An unexpected e-mail arrived a couple of days ago:
As a medievalist, I have been bemused and frustrated by the way Brown's novel has been taken as historical fact since I first had the displeasure of struggling through his turgid prose in late 2004. Since then I have found myself in discussions/debates with Da Vinci fans regarding the many and various historical errors in the novel both online and in 'real life'. In many of those online discussions I have pointed people to online resources on the subject as well as to the small library of books on the novel's claims. I have often recommended your The Da Vinci Hoax and several of the online articles by yourself and Sandra Miesel, particularly "The 'It's Just Fiction!' Doctrine: Reading Too Little Into The Da Vinci Code".
Inevitably, the response to these recommendations has often been that you and writers like you are simply "dupes of the Vatican" (something Darrell Bock would, no doubt, find highly amusing) and that you are simply defending your faith because you are scared of the 'revelations about history' that the Code supposedly makes. These people usually assume that I am a Christian as well and are often confused when I explain that I'm an atheist.
Frustrated by this, I set out about 18 months ago to produce an online resource which examines the claims made in the DVC from a purely historical, religiously-neutral perspective. This has been partly to counter the idea that only Christians disagree with this novel's silly claims, partly to show that religious critics like yourself make arguments which are soundly based on historical research and partly to provide a resource that non-Christians can regard as 'unbiased'.
The site is not fully complete, but the 'Chapter by Chapter' analysis of the 'historical' claims made in the novel is up (weighing in at 45,000 words in total), along with other resources.
While I appreciate that your beliefs and mine are diametrically 'opposed', I hope you might find my site useful and would also hope that you might feature it on your blog. I have already received enthusiastic feedback on it from Christians, who have thanked me for the respectful way I have handled sensitive religious subjects. They've also mentioned they've found it useful to direct people to a 'non-religious' site, to counter the regular accusations of 'bias'.
Thanks in advance,
Tim O'Neill
'History vs the Da Vinci Code' Webmaster
www.historyvsthedavincicode.com
In the "Author" section of his site, O'Neill writes:
As a regular contributor to various online fora on history, I soon began to see the impact this novel was having on peoples' perceptions of history. I saw people making claims about the Gnostic gospels, early Christianity, the Emperor Constantine, the Knights Templar and Jesus which were not supprted by the historical evidence but came directly from their reading of this novel. Eventually I got tired of repeating myself in countering these claims and decided that an online resource comparing the assertions in the novel to the evidence could be a useful project.
Be sure to check out this excellent resource, especially the "Chapters" section, which provides a running commentary on the novel's many errors, chapter by chapter. And don't miss the "Fiction?" page, which explains why an atheist would bother to spend time responding to a work of fiction.
BTW, here is part of my response to Mr. O'Neill's initial e-mail:
I especially appreciate your work because I am so tired of hearing that Christians who are responding to TDVC are "angry" or "afraid" or "weak in their faith" or "narrow minded." As Sandra Miesel has noted on many occasions, even if she was atheist and had little or no interest in the theological/religious issues involved, she would still be offended by Brown's novel because of how it purports to be based on fact, has been accepted as a well-researched work by many reviewers and readers, and yet is filled with errors, howlers, and outright falsehoods about verifiable historical facts. And the way that Brown was initially touted as being some sort of great researcher is incredibly pathetic. And the shrugs and "so what?" attitudes that have accompanied the movie have been equally exasperating.
I also appreciate the kind remarks made on your site about our book. Obviously, as you note, we do come from different perspectives and, in a different time and place, we might have a rousing (and civilized, I think) debate about theism and atheism. But just as I know that many Christians do have a blind and poorly informed faith, I also know that many atheists and agnostics do indeed respect and value truth. And so your efforts to educate people about the many historical errors of TDVC is greatly appreciated.
... in decent screenwriting and filmmaking. One word: pathetic. If I were Dan Brown I would sue Sony and Ron Howard for doing what I thought was impossible: making a movie that was worse than the novel, which is like Isaiah Thomas taking over the Knicks and making that team even worse. Hey, it can be done, but it takes a special sort of, um, genius to do so.
Anyhow, sports comparisons aside, Steve Greydanus's review of The Da Vinci Code is excellent and right on the money. The changes made to the movie do not, as he rightly points out, "soften" the anti-Catholicism, but merely make it that much more insidious. I nearly laughed aloud a couple of times when Langdon and Teabing disagreed about this or that historical point -- and both were wildly wrong. The not-so-funny aspect of such exchanges is that some viewers will see this is as an example of serious debate between two scholars, but will never bother to see if the "competing" perspectives offered have any basis in real scholarship.
The movie is painfully long and dreadfully self-important. It is, in fact, very much like the novel, which is a poorly written, overwrought, pseudo-intellectual piece of anti-Catholic rot. In The Da Vinci Hoax, Sandra Miesel and I offered a description of the novel that fits the movie just as well: "The Da Vinci Code is custom-made fiction for our time: pretentious, posturing, self-serving, arrogant, self-congratulatory, condescending, glib, illogical, superficial, and deviant." Thus, it's irritating to read so many reviews (not Steve's, of course) insisting that the movie lacks the magic, charm, wit, excitement, intensity, blah, blah, blah of the novel. Poppycock. The movie simply reveals many of the serious artistic flaws of the novel; it hardly could avoid doing so, unless the screenplay had completely departed from the novel. It seems to me that most people today make more demands of what they see in a theater than they make of what they read on the page. Part of that, I'm sure, is because many fans of TDVC don't read many books, or, to be more precise, many good books.
The movie, like the novel, takes its message very, very seriously. This is blatantly obvious in the final 15 minutes, when Langdon (Tom Hanks) yammers endlessly about how the most important thing is what you believe -- not whether or not it is true, good, or right. While deviating in exact language from the novel, this is essentially Brown's message (as he as expressed in interviews): we must be able to create our own truth and not have truth shoved down our throats by nasty old men who are selling us the lie called Christianity. This is a misleading and false choice, of course, but one that plays very well in today's culture.
Finally, I figured (as did nearly everyone else) that the opening weekend would be huge for this movie. And it was. But I also thought that its numbers would substantially decrease after the first weekend. However, I wonder now if I was wrong in thinking so. Like the novel, the movie will continue to attract attention. The only advantage held by the novel, so to speak, was that it came out of the blue; the movie has been met with a flood of criticism and response, which has, to some extent, changed perceptions of the movie, if only to cause nearly every review on the planet to condescendingly point out that it's "just a movie" and "just entertainment." And why is it so entertaining to millions of people? Well, it's not because of the writing, the characters, or the plot. In large part it's because many people want to be told that it's alright to reject and bash Catholicism, and feel as though they are smart and sophisticated in doing so. However, if, as I think is the case, people do take their movies more seriously then their reading material, perhaps the movie will end up sinking quickly.
I plan to post a few more thoughts about the movie and reaction to it in the next couple of days. Again, Steve's review is an excellent and accurate assessment of the movie.