News Today is a large English newspaper in southern India. Today it published an article that perfectly demonstrates how lazy, incorrect, and clueless some articles about The Da Vinci Code can be -- and often are. A couple of examples:
Author of the book and its upcoming big-screen adaptation from Columbia Pictures, Dan Brown, in his website, categorically explained that The Da Vinci Code is a novel and therefore a work of fiction. While the book's characters and their actions are obviously not real, the artwork, architecture, documents, and secret rituals depicted in this novel all exist, like the Leonardo Da Vinci's paintings.
Uh, yeah. But why not also note that the novel's "FACT" page states that "all descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate"? And that that statement is not accurate? And that when a novelist describes historical figures and events and insists that his descriptions are accurate, he is the one who has set the bar?
Brown says that the real elements in the book have been interpreted and debated by fictional characters and each individual reader must explore these characters' viewpoints and come to his or her own interpretations.
Ah, I think I understand: just because the novel's hero, Robert Langdon, makes bold assertions (including some that have been repeated by Brown in non-fictional interviews) that are clearly meant to be received sympathetically by readers, we shouldn't understand that to be an endorsement of those views. Even though Brown has admitted that Langdon was created, in large part, by drawing upon the persona and outlook of one of Brown's heroes, Joseph Campbell.
His hope was for the novel to serve as a catalyst and a springboard for people to discuss the important topics of faith, religion, and history.
Yes, probably similar to how the author(s) of "The Protocols of the Elders of Zion" wanted that text to provide a springboard for people to discuss important ideas, such as "Are Jews controlling the world" and "What's so bad about anti-Semitism?" This particular line of "reasoning" is incredibly disingenuous because it's quite obvious that Brown is not a serious student of history, theology, or artwork. If anything, he's a student of whacky conspiracy theories rooted in unabashed anti-Catholicism.
'Anti-Christian, it is not', says Brown, in his website, stressing that it is not anti-anything in anyway. It is important to remember that a reader does not have to agree with every word in the novel to use the book as a positive catalyst for introspection and exploration of our faith.
Let's say I wrote a novel about how Judaism was founded for purely political purposes, that Abraham, Moses, and David weren't actually Hebrews/Jews, that Judaism oppresses women, and that orthodox Jewish beliefs about God are both outdated and superstitious. Let's say I crowed about how well-researched my book was. Let's say I went on national television and said that if I had to write the book as a work of non-fiction, I wouldn't change a thing. Would that provide, say, Jewish readers with a "positive catalyst for introspection and exploration of [their] faith"?
According to one critic, a historian named James Hitchcock, as quoted in the book, 'The Da Vinci Hoax', by Olson and Miesel, 'The Da Vinci Code' can be viewed as an ephemeral artifact of popular culture, but its immense sales ensure that it will have influence on people who never read serious books. Brown has found a formula for becoming rich: sensationalism, feminism, and the occult'.
Finally, something of substance! And don't pass over the FACT that Dr. James Hitchcock is an actual historian and scholar who has published numerous scholarly essays and books on matters of history. Hey, he might know what he's talking about, right? But the author of this "news piece" has a trick up the sleeve:
The fact is Brown's book is fiction. He himself says so.
Wow! Amazing! It's just fiction! Really? Well, I suppose that's why the writer just penned these words a couple of paragraphs earlier: Brown's "hope was for the novel to serve as a catalyst and a springboard
for people to discuss the important topics of faith, religion, and
history." But it's just fiction! But, wait, there's more: "Brown and film director Ron Howard maintain that they are simply
encouraging a review of early church history and the roots of the
Christian faith." But it's just fiction!
This is the sort of stupidity that makes MTV look thoughtful and People magazine read like Proust. Is this crude charade really so hard to see through? Apparently so.
Oh, by the way, this blog is fiction. I've simply eliminated the characters and plot because no one care about them anyhow.
... in decent screenwriting and filmmaking. One word: pathetic. If I were Dan Brown I would sue Sony and Ron Howard for doing what I thought was impossible: making a movie that was worse than the novel, which is like Isaiah Thomas taking over the Knicks and making that team even worse. Hey, it can be done, but it takes a special sort of, um, genius to do so.
Anyhow, sports comparisons aside, Steve Greydanus's review of The Da Vinci Code is excellent and right on the money. The changes made to the movie do not, as he rightly points out, "soften" the anti-Catholicism, but merely make it that much more insidious. I nearly laughed aloud a couple of times when Langdon and Teabing disagreed about this or that historical point -- and both were wildly wrong. The not-so-funny aspect of such exchanges is that some viewers will see this is as an example of serious debate between two scholars, but will never bother to see if the "competing" perspectives offered have any basis in real scholarship.
The movie is painfully long and dreadfully self-important. It is, in fact, very much like the novel, which is a poorly written, overwrought, pseudo-intellectual piece of anti-Catholic rot. In The Da Vinci Hoax, Sandra Miesel and I offered a description of the novel that fits the movie just as well: "The Da Vinci Code is custom-made fiction for our time: pretentious, posturing, self-serving, arrogant, self-congratulatory, condescending, glib, illogical, superficial, and deviant." Thus, it's irritating to read so many reviews (not Steve's, of course) insisting that the movie lacks the magic, charm, wit, excitement, intensity, blah, blah, blah of the novel. Poppycock. The movie simply reveals many of the serious artistic flaws of the novel; it hardly could avoid doing so, unless the screenplay had completely departed from the novel. It seems to me that most people today make more demands of what they see in a theater than they make of what they read on the page. Part of that, I'm sure, is because many fans of TDVC don't read many books, or, to be more precise, many good books.
The movie, like the novel, takes its message very, very seriously. This is blatantly obvious in the final 15 minutes, when Langdon (Tom Hanks) yammers endlessly about how the most important thing is what you believe -- not whether or not it is true, good, or right. While deviating in exact language from the novel, this is essentially Brown's message (as he as expressed in interviews): we must be able to create our own truth and not have truth shoved down our throats by nasty old men who are selling us the lie called Christianity. This is a misleading and false choice, of course, but one that plays very well in today's culture.
Finally, I figured (as did nearly everyone else) that the opening weekend would be huge for this movie. And it was. But I also thought that its numbers would substantially decrease after the first weekend. However, I wonder now if I was wrong in thinking so. Like the novel, the movie will continue to attract attention. The only advantage held by the novel, so to speak, was that it came out of the blue; the movie has been met with a flood of criticism and response, which has, to some extent, changed perceptions of the movie, if only to cause nearly every review on the planet to condescendingly point out that it's "just a movie" and "just entertainment." And why is it so entertaining to millions of people? Well, it's not because of the writing, the characters, or the plot. In large part it's because many people want to be told that it's alright to reject and bash Catholicism, and feel as though they are smart and sophisticated in doing so. However, if, as I think is the case, people do take their movies more seriously then their reading material, perhaps the movie will end up sinking quickly.
I plan to post a few more thoughts about the movie and reaction to it in the next couple of days. Again, Steve's review is an excellent and accurate assessment of the movie.