“The Biggest Distortion of All” | Catholic World Report | Ann Carey
Bishop Leonard Blair of Toledo responds to distortions about the CDF assessment of the LCWR.
Bishop Leonard Blair of Toledo has issued a letter, “Reality check: The LCWR, CDF and the doctrinal assessment” (Catholic Chronicle, June 8, 2012), responding to public “distortions and misrepresentations of the facts” related to the doctrinal assessment of the Leadership Conference of Women Religious (LCWR) by the Vatican’s Congregation for the Doctrine of the Faith (CDF). Bishop Blair’s letter comes in response to an avalanche of highly critical and often grossly erroneous reports and articles about the assessment that have appeared in the mass media.
Bishop Blair was appointed by the Vatican in 2008 as the apostolic delegate to conduct the doctrinal assessment of the LCWR for the CDF. This year he was appointed to assist Archbishop Peter Sartain of Seattle in overseeing the renewal of the LCWR.
“The biggest distortion of all is the claim that the CDF and the bishops are attacking or criticizing the life and work of our Catholic sisters in the United States,” Bishop Blair wrote. He went on to explain that the CDF action concerns only the LCWR, and while LCWR members lead most of the religious sisters in this country, “that does not mean that criticism of the LCWR is aimed at all the member religious communities, much less all sisters.”
The word “investigation” is often used to characterize the CDF assessment, Bishop Blair noted, but he explained that word implies an attempt to uncover unknown matters. In this case, he said, the doctrinal assessment was “an appraisal of materials which are readily available to anyone who cares to read them on the LCWR website and in other LCWR published resources. The assessment was carried out in dialogue with the LCWR leadership, both in writing and face-to-face, over several months.”
Bishop Blair went on to explain that the “fundamental question” posed by the CDF to the LCWR leaders was why the “LCWR constantly provides a one-sided platform—without challenge or any opposing view—to speakers who take a negative and critical position vis-a-vis Church doctrine and discipline and the Church’s teaching office.”
He cited these examples:
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