Leisure and Its Threefold Opposition | Josef Pieper | From Josef Pieper: An Anthology
Whoever advocates leisure nowadays may already be on the defensive. We have to face an opposition that at first seems to prevail. Things are not made easier by the fact that this opposition does not come from "someone else" but indeed springs from a conflict within ourselves. Worse yet, when put on the spot, we are not even able to define exactly what we are trying to defend. For example, when Aristotle says, "We work so we can have leisure", we must admit in all honesty that we do not know what this offensive statement means.
This, I think, is our situation.
The first question, therefore, is: What is leisure? How is this concept defined in our great philosophical tradition?
I deem it advisable to attempt an answer in such a way as to deal first with those opposing forces that could be labeled "overvaluation of work". This is admittedly a tentative expression. For "work" can mean several things, at least three. "Work" can mean "activity as such". Second, "work" can mean "exertion, effort, drudgery". And third is the usage of "work" for all "useful activity", especially in the sense "useful for society". Which of the three concepts do I have in mind when I speak of the "overvaluation of work"? I would say: all three! We encounter overvaluation of activity for its own sake, as well as overvaluation of exertion and drudgery, and--last but not least--overvaluation of the social function of work. This specifically is the three-faced demon everyone has to deal with when setting out to defend leisure.
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Posted by: Robert Ormsbee | Tuesday, September 07, 2010 at 08:00 PM