
by Aidan Nichols, O.P.
In the second edition of this major work, Dominican theologian Aidan Nichols provides a systematic account of the origins, development and recent history—now updated—of the relations between Rome and all separated Eastern Christians.
By the end of the twentieth century, events in Eastern Europe, notably the conflict between the Orthodox and Uniate Churches in the Ukraine and Rumania, the tension between Rome and the Moscow patriarchate over the re-establishment of a Catholic hierarchy in the Russian Federation, and the civil war in the then federal People’s Republic of Yugoslavia, brought attention to the fragile relations between Catholicism and Orthodoxy, which once had been two parts of a single Communion. At the start of the twenty-first century, in the pontificate of Benedict XVI, a papal visit to Russia—at the symbolic level, a major step forward in the ‘healing of memories’— appears at last a realistic hope.
In addition, the schisms separating Rome from the two lesser, but no less interesting, Christian families, the Assyrian (Nestorian) and Oriental Orthodox (Monophysite) Churches, are examined. The book also contains an account of the origins and present condition of the Eastern Catholic Churches—a deeper knowledge of which, by their Western brethren, was called for at the Second Vatican Council as well as by subsequent synods and popes.
Providing both historical and theological explanations of these divisions, this illuminating and thought-provoking book chronicles the recent steps taken to mend them in the Ecumenical Movement and offers a realistic assessment of the difficulties (theological and political) which any reunion would experience.
Aidan Nichols OP is the John Paul II Memorial Lecturer in the Faculty of Theology at the University of Oxford, and a member of the Dominican community at Blackfriars, Cambridge. He is the author of many books on theology and spirituality including Lovely Like Jerusalem, Looking at the Liturgy, and Hopkins: A Theologian’s Poet.
I've been waiting for this. Is it actually in print yet?
Posted by: Orthocath.wordpress.com | Saturday, March 13, 2010 at 11:47 AM
Yep, it is in print. I just received a copy a couple of days ago.
Posted by: Carl E. Olson | Saturday, March 13, 2010 at 12:14 PM
Mr. Olson,
I look forward to reading this book. It is always a pleasure to read Nichols.
On another note, in the future please refrain from referring to Eastern Catholics and Uniates. It is a derogatory term which we find offensive. Thank you.
In Christ through Mary
Posted by: Quanah | Thursday, March 18, 2010 at 12:38 PM
On another note, in the future please refrain from referring to Eastern Catholics and Uniates. It is a derogatory term which we find offensive. Thank you.
Well, I've attended and been very active in an Ukrainian Catholic parish for over ten years, so I suppose I am something of a "we" myself. I understand the history and bad feelings behind "Uniate"; however, Fr. Nichols makes a strong argument against it being a derogatory term. I'm not sure why "Eastern Catholic" would be considered "derogatory." Not only is it common parlance--in fact, a guy named Pope John Paul II used it in official papal documents--it is accurate. And, yes, I know quite a few people who refer to "Western Catholics." I prefer that to "Roman Catholics."
Posted by: Carl E. Olson | Thursday, March 18, 2010 at 12:52 PM