
The Apostle to the Lepers | Sandra Miesel | Special Report for Catholic World Report
Joseph de Veuster, canonized as St. Damien of Molokai on

Leprosy is an ancient horror. For millennia, people feared and shunned the ravaged bodies of lepers as “unclean.” A few dared to show compassion: St. Francis of Assisi famously kissed a leper for the sake of Jesus. But none ever charged headlong at the repulsive affliction with more Christian love and peasant gusto than Joseph de Veuster, who was canonized as St. Damien of Molokai, “Apostle to the Lepers,” on October 11.
Long known in Asia, leprosy had reached the Mediterranean world by the time of Christ. It became conspicuous in medieval Europe, prompting the founding of “lazar houses,” or refuges where doomed lepers could rot apart from “clean” folk. Common myths connected leprosy with lust: decaying flesh matched degenerate souls. By the 18th century, leprosy had mostly retreated to Scandinavia. Norwegian doctor G.H.A. Hansen first isolated the infectious agent, Mycobacterium leprae, in 1873. The medical term for leprosy is now “Hansen’s disease” in his honor.
As subsequent research would show, leprosy manifests itself in several categories of infection and with a range of symptoms. Slowly attacking the skin and mucous tissue, it can kill nerves, disable muscles, decalcify bones, and disfigure faces. Although a victim’s limbs and features do not actually fall off as they decay, he is left, in the words of historian Gavan Daws, “deformed, crippled, ulcerated, blinded, his senses devastated, his very ability to breathe threatened.” Contrary to age-old belief, leprosy is surprisingly hard to catch. It spreads by respiratory droplets or skin contact and only among the genetically susceptible.
Tragically, Hawaiians proved to be a susceptible population. Following their discovery by British explorer Captain James Cook in 1778, the Islands attracted sailors, traders, and settlers. Newcomers brought in foreign diseases, including smallpox, measles, syphilis, influenza, and leprosy, which devastated indigenous people. By the later 19th century, Hawaii’s native population had shrunk to about 20 percent of pre-contact levels. Within this remnant, 2 percent of people with full or part Hawaiian blood had leprosy. Extinction seemed inevitable. Natives (kanakas) blamed whites (haoles) for ruining their lives and culture.
White, mostly American, businessmen growing rich in the Islands took native mortality rates as evidence of racial inferiority. The prevalence of leprosy among locals reinforced puritanical contempt for Hawaiian morals. Old Testament strictures on lepers were used to justify strict segregation of the afflicted.
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