The Old Age and the New | Thomas Howard | From "The Old Myth and the New," Chapter One of
Chance or the Dance? A Critique of Modern Secularism
Editor's note: This year marks the fortieth anniversary of the publication of Thomas Howard's
Chance or the
Dance?, first published by Harold Shaw Publishers and then later
republished by Ignatius Press. It has long been admired as a unique and highly
literate critique of secularism, as well as a lively apologetic for
Christianity. "If I could have everyone in culture read must ten books," Peter
Kreeft wrote of Chance or the Dance?,
"this would be one of them." And Fr. James V. Schall, S.J., says, "Some rare
books really explain things, how they are. This book is one. Howard's poetic,
reflective reminder of how we see the image of God in all things because each
is made in the Word is a book that genuinely teaches and inspires."
Here, then, are the first few pages of Chance or the Dance?
There were some ages in Western history that have occasionally been called
Dark. They were dark, it is said, because in them learning declined, and
progress paused, and men labored under the pall of belief. A cause-effect relationship is frequently felt to
exist between the pause and the belief. Men believed in things like the Last
Judgment and fiery torment. They believed that demented people had devils in
them, and that disease was a plague from heaven. They believed that they had
souls, and that what they did in this life had some bearing on the way in which
they would finally experience reality. They believed in portents and charms and
talismans. And they believed that God was in heaven and Beelzebub in hell and
that the Holy Ghost had impregnated the Virgin Mary and that the earth and sky
were full of angelic and demonic conflict. Altogether, life was very weighty,
and there was no telling what might lie behind things. The ages were, as I say,
dark.
Then the light came. It was the light that has lighted us men into a new age.
Charms, angels, devils, plagues, and parthenogenesis have fled from the glare
into the crannies of memory. In their place have come coal mining and E
= mc2 and plastic and group dynamics and
napalm and urban renewal and rapid transit. Men were freed from the fear of the
Last Judgment; it was felt to be more bracing to face Nothing than to face the
Tribunal. They were freed from worry about getting their souls into God's
heaven by the discovery that they had no souls and that God had no heaven. They
were freed from the terror of devils and plagues by the knowledge that the
thing that was making them, scream and foam was not an imp but only their own
inability to cope, and that the thing that was clawing out their entrails was
not divine wrath but only cancer. Altogether, life became much more livable
since it was clear that in fact nothing lay behind things. The age was called
enlightened.
The myth sovereign in the old age was that everything means everything. The
myth sovereign in the new is that nothing means anything.
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