Ephesians 3:19: And to know the love of Christ that transcends knowledge, so that you may be filled with all 
the fullness of God.
In the Lord's Incarnation, in his sojourning among us, in his words and deeds, his love for us was expressed in a way we could grasp. Knowing the forms of this love that can be grasped, the Christian also realizes that they are produced by that love which dwells not only in the world but also in God and which therefore remains not only comprehensible but also eternally greater and incomprehensible—the love with which God the Father loved us from eternity in the Son. Whoever speaks of Christ's love must include mention of the triune love among Father, Son, and Spirit. When Paul opened just now the whole range of the four dimensions, he was ultimately talking about God's triune love, which transcends all understanding, as it was revealed and given to be known in the Son. We can know it as the love of Christ, but we see it as such only when we discover behind the love of the Father and the Spirit and, in turn, understand the whole triune love as the origin of the Incarnation of the Son and of his connection with us.
It is the love transcending all understanding. Our understanding remains bound to our powers of comprehension; for this reason it runs up on all sides against limits that are set by our human nature. But because the love o fChrist, despite his Incarnation, remains the divine, triune love, it surpasses every understanding. Whenever we think we are going to finish understanding something, the love of the Lord points beyond it, because this love is divine and is constantly ready to lead on to the Father and to the Spirit. It is contained to such a degree in the triune God that the omnipotence of God and his eternity, which are both limitless, belong to it in the fullest sense.
the fullness of God.In the Lord's Incarnation, in his sojourning among us, in his words and deeds, his love for us was expressed in a way we could grasp. Knowing the forms of this love that can be grasped, the Christian also realizes that they are produced by that love which dwells not only in the world but also in God and which therefore remains not only comprehensible but also eternally greater and incomprehensible—the love with which God the Father loved us from eternity in the Son. Whoever speaks of Christ's love must include mention of the triune love among Father, Son, and Spirit. When Paul opened just now the whole range of the four dimensions, he was ultimately talking about God's triune love, which transcends all understanding, as it was revealed and given to be known in the Son. We can know it as the love of Christ, but we see it as such only when we discover behind the love of the Father and the Spirit and, in turn, understand the whole triune love as the origin of the Incarnation of the Son and of his connection with us.
It is the love transcending all understanding. Our understanding remains bound to our powers of comprehension; for this reason it runs up on all sides against limits that are set by our human nature. But because the love o fChrist, despite his Incarnation, remains the divine, triune love, it surpasses every understanding. Whenever we think we are going to finish understanding something, the love of the Lord points beyond it, because this love is divine and is constantly ready to lead on to the Father and to the Spirit. It is contained to such a degree in the triune God that the omnipotence of God and his eternity, which are both limitless, belong to it in the fullest sense.
From The Letter to the Ephesians, by Adrienne von Speyr (Ignatius Press, 1996).
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