Some readers of TDVC (both fans and non-fans) have suggested that the novel is about as ready-made for a movie as can be. I've always disagreed with this notion, believing the novel has far more in common with soap operas than with successful summertime movie fare. Some of the similar elements include: thin characters, laughable dialogue, endless conversations, constant posturing (by characters and novelist), silliness/stupidity, and a complete absence of nuance. Oh -- and the plot is even more thin than the characters, which is saying something. Last summer I was interviewed by The New York Times (for this article) and I said this:
"There's no way you can take out the central point of the novel, that Jesus married Mary Magdalene and the Catholic Church has done everything in its power, including murdering millions of people, to cover it up," said Carl Olson, co-author of "The Da Vinci Hoax," a book refuting the "The Da Vinci Code." He predicted that many devout people would be offended "unless they make a movie that bears a pale resemblance to the book, in which case they'd have a lot of irritated fans."
Oddly enough, the first reviews of the movie indicate that Ron Howard has apparently achieved something remarkable, if not altogether commendable for a director: he has made a movie that will both irritate fans and bore and confuse non-fans. The Reuters review calls the movie a "bloated puzzle" and adds:
Strictly as a movie and ignoring the current swirl of controversy no amount of studio money could ever buy, the Ron Howard-directed film features one of Tom Hanks' more remote, even wooden performances in a role that admittedly demands all the wrong sort of things from a thriller protagonist; an only slightly more animated performance from his French co-star, Audrey Tautou; and polished Hollywood production values where camera cranes sweep viewers up to God-like points of view and famous locations and deliciously sinister interiors heighten tension where the movie threatens to turn into a historical treatise.
The movie really only catches fire at the midway point, when Ian McKellen hobbles on the scene as the story's Sphinx-like Sir Leigh Teabing. Here is the one actor having fun with his role and playing a character rather than a piece to a puzzle.
True believers and those who want to understand what all the fuss is about will jam cinemas worldwide in the coming weeks in sufficient numbers so as to fulfill probably even the most optimistic projections of Sony execs. But the movie is so drenched in dialogue musing over arcane mythological and historical lore and scenes grow so static that even camera movement can't disguise the dramatic inertia. Such sins could cut into those rosy projections.
The BBC reviewer, Caroline Briggs, is also underwhelmed:
Taking its cue from the book, conservative Catholic group Opus Dei is depicted as a murderous and power-crazed organisation.
But Howard, who won an Oscar for A Beautiful Mind, faced a tougher challenge in translating Brown's narrative to the big screen. And his fondness for historic flashbacks and other gimmicks to tell the story border on patronising.
They are too obviously used to help gel together the two-and-a-half hour screenplay whose storyline may prove confusing for those who have not read the book.
One of the book's triumphs is the way in which it allows the reader to solve the clues before Langdon and Neveu, giving the reader a smug satisfaction at their own perceived intelligence.
The film does not allow the same satisfaction, but instead must join protagonists Langdon and Neveu on their convoluted journey.
Briggs is quite right in describing the "books' triumph", since the novel has certainly been, for many readers, a revelatory text filled with secret knowledge and exciting ideas (How about it, National Geographic? Have a cover with the DVC displayed and the headline: "The Gospel of Dan Brown," Discovered in 2003. Is it true?). But it appears that the movie is actually revealing something else: that the novel is a pile of pseudo-intellectual blatherings that lacks both historical veracity and logical coherence. Of course, we've been saying that all along. But it's rather touching that Sony, Ron Howard, and Co. would spend tens of millions of dollars to prove our point. For the record, I'll be seeing the movie this Friday night and hope to write a few thoughts here soon thereafter.
... in decent screenwriting and filmmaking. One word: pathetic. If I were Dan Brown I would sue Sony and Ron Howard for doing what I thought was impossible: making a movie that was worse than the novel, which is like Isaiah Thomas taking over the Knicks and making that team even worse. Hey, it can be done, but it takes a special sort of, um, genius to do so.
Anyhow, sports comparisons aside, Steve Greydanus's review of The Da Vinci Code is excellent and right on the money. The changes made to the movie do not, as he rightly points out, "soften" the anti-Catholicism, but merely make it that much more insidious. I nearly laughed aloud a couple of times when Langdon and Teabing disagreed about this or that historical point -- and both were wildly wrong. The not-so-funny aspect of such exchanges is that some viewers will see this is as an example of serious debate between two scholars, but will never bother to see if the "competing" perspectives offered have any basis in real scholarship.
The movie is painfully long and dreadfully self-important. It is, in fact, very much like the novel, which is a poorly written, overwrought, pseudo-intellectual piece of anti-Catholic rot. In The Da Vinci Hoax, Sandra Miesel and I offered a description of the novel that fits the movie just as well: "The Da Vinci Code is custom-made fiction for our time: pretentious, posturing, self-serving, arrogant, self-congratulatory, condescending, glib, illogical, superficial, and deviant." Thus, it's irritating to read so many reviews (not Steve's, of course) insisting that the movie lacks the magic, charm, wit, excitement, intensity, blah, blah, blah of the novel. Poppycock. The movie simply reveals many of the serious artistic flaws of the novel; it hardly could avoid doing so, unless the screenplay had completely departed from the novel. It seems to me that most people today make more demands of what they see in a theater than they make of what they read on the page. Part of that, I'm sure, is because many fans of TDVC don't read many books, or, to be more precise, many good books.
The movie, like the novel, takes its message very, very seriously. This is blatantly obvious in the final 15 minutes, when Langdon (Tom Hanks) yammers endlessly about how the most important thing is what you believe -- not whether or not it is true, good, or right. While deviating in exact language from the novel, this is essentially Brown's message (as he as expressed in interviews): we must be able to create our own truth and not have truth shoved down our throats by nasty old men who are selling us the lie called Christianity. This is a misleading and false choice, of course, but one that plays very well in today's culture.
Finally, I figured (as did nearly everyone else) that the opening weekend would be huge for this movie. And it was. But I also thought that its numbers would substantially decrease after the first weekend. However, I wonder now if I was wrong in thinking so. Like the novel, the movie will continue to attract attention. The only advantage held by the novel, so to speak, was that it came out of the blue; the movie has been met with a flood of criticism and response, which has, to some extent, changed perceptions of the movie, if only to cause nearly every review on the planet to condescendingly point out that it's "just a movie" and "just entertainment." And why is it so entertaining to millions of people? Well, it's not because of the writing, the characters, or the plot. In large part it's because many people want to be told that it's alright to reject and bash Catholicism, and feel as though they are smart and sophisticated in doing so. However, if, as I think is the case, people do take their movies more seriously then their reading material, perhaps the movie will end up sinking quickly.
I plan to post a few more thoughts about the movie and reaction to it in the next couple of days. Again, Steve's review is an excellent and accurate assessment of the movie.