Like millions of other readers, Carl Olson of Eugene raced
through "The Da Vinci Code" shortly after the Dan Brown fiction
thriller came out in 2003. But by the last page, Olson was far from
enthralled.
Instead, he was aghast - and determined to set the record
straight. The result is "The Da Vinci Hoax," a 340-page, heavily
footnoted book that seeks to debunk many of novelist Brown's assertions
about Jesus, Mary Magdalene and the Catholic Church.
Now, with the blockbuster movie version of "The Da Vinci Code"
set to hit the screen next month, Olson finds himself jetting around
the country, giving talks to mostly Catholic audiences about the
novel's historical errors. He and "Hoax" co-author Sandra Miesel,
meanwhile, are planning to update their own book, which has sold close
to 100,000 copies.
Olson, 37, knows what you're thinking: Why get so worked up about a novel that, by definition, is a work of fiction?
His response: Many people who insist "it's only fiction" are all too willing to accept many of its tenets as fact.
"I can't tell you how many people have come up to me, waving
the novel in my face and saying, `I know the truth about your church
and your faith. What do you say to this?' "
Among the book's central claims: Jesus and
Mary Magdalene were married; they had children and a blood line that
continues to today; the Catholic Church has used force and terror to
keep this secret; and the great artist Leonardo da Vinci left clues
about this secret in his art.
Confusing matters, says Olson, are contradictory statements in
Brown's book. A disclaimer says the book is strictly fiction. But the
first page declares that the Priory of Sion and Opus Dei -
respectively, a secret society and a devout Catholic sect that figure
prominently in the story - are real, and that "all descriptions of
artwork, architecture, documents and secret rituals in this novel are
accurate."
Olson is by no means the only believer hoping to use the book
and movie as a tool for education. At the University of Oregon, for
example, Campus Crusade for Christ adviser Mike Alverts and students in
the interdenominational group plan to distribute brochures challenging
the assertions found in "The Da Vinci Code."
"I don't feel threatened by the book or the movie, but this is
a good opportunity to talk about this kind of stuff because people have
these questions," says Alverts.
In an era when fact and fiction are increasingly blurred, a
novel can leave "an assumption of validity," Alverts says. He
especially worries, he says, "about the person who is interested in but
doesn't have any real education about Christianity. They could connect
dots that are not really there."
Nationally, the U.S. Conference of Catholic Bishops has
created a Web site, www.jesusdecoded.com, that takes aim at many of
Brown's claims. The conference has also created a documentary, slated
for broadcast and DVD release on May 20 - the weekend of the movie's
release.
Bud Bunce, spokesman for the Archdiocese of Portland, said
some local parishes have brought in speakers or held discussions on the
topic, and bulletin inserts are being made available to parishes that
want them. But the archdiocese's role has mainly been to direct people
to the bishops' Web site - and to remind them that the novel and movie
are fiction.
"That's the most important thing to emphasize - it's not true," he says.
Olson's book is one of several, and not the best-selling,
seeking to debunk Brown's novel, which has sold more than 40 million
hardcover copies worldwide. On his Web site, Brown hedges on the
ancient theories discussed by his fictional characters, saying each
reader "must explore these characters' viewpoints and come to his or
her own interpretations."
Brown also says on his Web site that he considers himself a
Christian and that he wrote the novel "in an effort to explore certain
aspects of Christian history that interest me." He points out that
since the beginning of recorded time, history has been written by the
"winners" - those societies and belief systems that conquered and
survived - and should be viewed in that light.
Olson says many have urged him to simply ignore Brown's book
and the upcoming movie, reckoning that his protests are merely fanning
their popularity. But Olson - the editor of an online magazine
affiliated with Ignatius Press, a Catholic publishing house - says it's
almost as if he's had no choice.
"I think it can't be ignored from the obvious fact that people are asking these
questions," he says. "I've given dozens of talks and not solicited one of them. People are contacting me."
The irony for Olson is that he grew up in western Montana in a
fundamentalist Protestant faith that was, he says, anti-Catholic. "We
were nice to our Catholic neighbors, but we knew they were all going to
hell," he recalls.
After years of soul-searching and study, including a master's
degree in theological studies from the University of Dallas, Olson
converted to Catholicism. He and his wife - they met at Multnomah Bible
College in Portland - are the first Catholics in their respective
families. They and their two children attend Nativity of the Mother of
God Ukrainian Catholic Church in Springfield.
An aspiring academician, Olson previously wrote a book called
"Will Catholics Be `Left Behind'?" - a reference to the popular series
of novels anticipating the Rapture, when Christians will be removed
from Earth before a time of tribulation and the Second Coming of Jesus.
Olson's answer is no, because Catholics generally don't believe
biblical interpretations that foretell a Rapture.
His "Hoax" book, meanwhile, has landed him on radio and TV
talk shows around the country and beyond - including CNBC's "Capital
Report" and BBC Radio in Ireland.
Olson sees several reasons for the enormous popularity of "The
Da Vinci Code," including the timing of its release, which coincided
with the emerging sexual abuse scandal of Catholic clergy. Also, many
people have a deep dislike or distrust of religious authority, "and the
Catholic Church and papacy are kind of the epitome of that."
But Olson contends that anti-Catholicism - what he calls "the last accepted prejudice" - is also at play.
"Does anyone really think if Dan Brown wrote a novel that
basically attacked and rewrote the history of Islam or Judaism or
Buddhism, that people would go for it?" he asks. "You don't have to be
conspiratorial to say that a dislike of the Catholic Church can be
found in certain parts of the media and entertainment industry."
Olson says "The Da Vinci Code" is hardly the first time a
novel has had a profound impact on popular culture - pointing to such
historic examples as Harriet Beecher Stowe's "Uncle Tom's Cabin" and
Upton Sinclair's "The Jungle."
But these days, he says, people who would never pick up a
scholarly work on the origins of Christianity will eagerly read popular
fiction, and embrace it as gospel truth. "Those lines are increasingly
blurred in the age of reality shows," he says.
Olson says he and co-author Miesel - a journalist and medieval
historian from the Midwest - are unabashedly Catholic in their
perspective but took pains to write a well-researched, strongly
documented book. Olson acknowledges that their motivation is driven
partly by what he sees as an attack on historical faith:
"If Jesus didn't exist or was not who Christians think he was,
then Christianity is a complete sham," he says. "It's really an
all-or-nothing proposition.