The Quran and Christianity | Michael Coren | Catholic World Report
Islam's holy book is filled with intolerant, aggressive language that calls directly for violence against Christians.
Islam’s persecution of Christianity has reached a grotesque crescendo in the past few months. Nigeria, Pakistan, Sudan, Egypt—the list goes on and horribly on. There is much that can be said—and I will not refrain from saying it—but if there is to be honest debate and discussion about the issue we have to admit what the Quran, the holy text of Islam, states about Muslim attitudes toward Christians.
In a previous column I briefly mentioned one or two Quranic references to followers of Jesus, but let us go further.
In the Quran, Christians are generally referred to as “people of the book” and then in the various suras and ayahs (or chapters and verses) a number of references are made. In 2:120, “Never will the Jews nor the Christians be pleased with you till you follow their religion. Say: ‘Verily, Islamic Guidance is the only Guidance. And if you were to follow their desires after what you have received of Knowledge, then you would have against Allah neither any protector nor helper.”
In 3:56: “As to those who disbelieve, I will punish them with a severe torment in this world and in the Hereafter, and they will have no helpers." In 3:85: “And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.” In 3:118: “O you who believe! Take not as your helpers or friends those outside your religion since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed we have made plain to you the verses if you understand.”
3:178 states: “And let not the disbelievers think that our postponing of their punishment is good for them. We postpone the punishment only so that they may increase in sinfulness. And for them is a disgracing torment.” Hardly encouraging for the basis for a peaceful co-existence and a comfortable pluralism.
Sometimes the Quran changes emphasis or flavor, but it must be remembered—and this it vital—that the parts of the book written later supersede and abrogate those composed earlier; not necessarily those that come later in the Quran itself but those written earlier even if listed later in Islam’s holy book. This means that the Quran can be quoted to appear more liberal and progressive than it is intended to be.
Regarding Christianity, however, the approach seems to remain static and constant.