Christian Unity Cannot Be Built on Lies | Dr. Adam DeVille | CWR
The Russian Orthodox Metropolitan Hilarion Alfeyev not only misrepresents Catholic practice and history, he also misrepresents Orthodox practice and history
Metropolitan Hilarion Alfeyev, the “foreign affairs minister” of the Russian Orthodox Church, is, as George Weigel observed recently in First Things, a talented man, “charming and witty.” However, the gifted Hilarion, Weigel rightly noted, “does not always speak the truth.” Hilarion is rather like the Energizer Bunny: he goes on and on and on repeating tirelessly whatever pernicious propaganda the Russians want to spread. He has three channels to choose from: tired and outright lies about Ukrainian Catholics, repeated ad nauseam for over a decade now; useful if rather vague calls for Christians to co-operate in addressing the social ills of our time (same-sex marriage, divorce, abortion); and tendentious distortions of his own Orthodox tradition, particularly her ecclesiology. It is the third I wish to address.
Earlier this month, the metropolitan gave a speech at St. Vladimir's Orthodox Theological Seminary in Yonkers, New York, about primacy in the Orthodox Church and in the Orthodox-Catholic dialogue. Since I've written the most wide-ranging, up-to-date, and comprehensive survey on both topics—Orthodoxy and the Roman Papacy (University of Notre Dame Press 2011)—I was vexed at the ignorance and distortions on display in the metropolitan's essay. It is absurd, frankly, that he cannot even relay his own Orthodox tradition faithfully and that it fell to me, lowest of the low (for I am a Ukrainian Catholic—one of those horrible old “Uniates” that Alfeyev is forever denouncing), to more faithfully represent and adequately describe the Orthodox tradition than he himself has.
Now, to be sure, I do not suffer from delusions of grandeur and imagine that everyone has eagerly devoured my book, treating it like some Delphic oracle revealing the way to Christian unity. But it has been lauded by many Orthodox for its faithful, wide-ranging, and comprehensive survey of Orthodox positions in all their diversity. For the Orthodox do not speak with one voice on these matters, and they do not speak in one place, either. I gathered dozens of articles and books, most from very obscure places, and put them into one sweeping chapter, which had never been done before. As Fr. John Jillions, a scholar and the Chancellor of the Orthodox Church of America, said to me quite sincerely and gratefully, “At the very least your book will be useful for telling us Orthodox what we say and think!”
Had Hilarion read the book, he could have saved himself the embarrassment of uttering such howlers in New York as this: