The De-Christianization and Gradual Islamization of France | Charles Adhémar | CWR
Islamist networks in France and across Europe are increasingly organized and well-armed, but it is France that is sitting on a powder keg
Just before Christmas, as I was walking along the streets of Paris, I happened to see the disgraceful cover of the latest edition of Charlie Hebdo, a failing satirical magazine well known for its insults against religion and general vulgarity. It showed the Blessed Virgin Mary in an outrageous, almost pornographic position.
Such crudeness was not a first for Charlie Hebdo. Although the cover angered me, the spirit of Christmas overrode any hateful thoughts. Two weeks later, on January 7, the Kouachi brothers (of Algerian origin) shot the men behind the irreverent magazine, along with two policemen and a hapless maintenance worker. And a day later, Amedy Coulibaly (of Malian origin) murdered a policewoman and four Jews after taking hostages in a kosher supermarket.
The three gunmen who killed 17 French victims were of French nationality. They had been born in France, raised in France, educated in France, and fed by the French welfare state—before taking an all-too-common and desperate path: crime, prison, Islamism, delinquency, and commitment to global jihad. Along with their henchmen, they were engaged in a war against France, from within and without. Make no mistake: This is a civil war—although one camp is unarmed.
Are we Charlie?
The Charlie Hebdo killings compel us to look frankly at reality—without the hollow rhetoric of our political classes or the complacence of the media. In fact, for a while, a few days after the killings, it seemed like French people were beginning to wake up. When, on Sunday, the 11th of January, Paris and several other French cities witnessed the largest demonstration in the history of France, it seemed that there was a new realization of the threat now within our borders. A “Republican march” of around 4 million people (according to official sources)—more than during the funeral of Victor Hugo in 1885—with thousands of anonymous people following behind almost the entire political class, from France and abroad (including 44 foreign heads of state) seemed to suggest that people were ready to say, “enough is enough”.
The watchword of this moment of national unity was, of course, “je suis Charlie”. But are we really Charlie?