Matthew J. Franck, Director of the William E. and Carol G. Simon Center on Religion and the Constitution at the Witherspoon Institute, reviews Robert R. Reilly's new book, Making Gay Okay: How Rationalizing Homosexual Behavior Is Changing Everything (Ignatius, 2014; also available as an Electronic Book Download), saying, "This is a very important book, and Ignatius Press should be commended for publishing it." Franck writes:
Among the “LGBT” activists and their allies who have lately been so successful in transforming our culture’s understanding of love, marriage, and sexual integrity, Reilly’s book will be hated and denounced. It is likely that many of those who denounce the book most strongly will not actually read it. They will certainly not squarely confront or refute its arguments.
By contrast, among those who feel beleaguered by the culture war over same-sex marriage, who have shrugged and decided to live with the fraud of “marriage equality” in hopes of obtaining some civil peace, Reilly’s book will probably just be ignored. That is unfortunate, because Making Gay Okay is a very powerful account of how LGBT activists have so successfully conquered—or at least subdued—the hearts and minds of such people. It is also unfortunate because LGBT activists will not allow for a civil peace on any terms that friends of a free society can accept.
Here are a few more excerpts from Franck's review:
This is not a book that relies on revelation or scripture in any way. As Reilly notes, it was the ancient Greek philosophers who first came to the insights about nature on which he relies. By contrast, the idea that our nature is malleable, that we can remake ourselves to suit our desires, was ushered in by Rousseau. Only with the dominance of this distinctly modern notion did it become possible for age-old moral strictures on sexual behavior to be burned to the ground and replaced by new strictures of our own making. Only a Rousseauian view that nothing about human nature is fixed could give rise to a culture in which it is possible to redefine marriage to include relationships once considered to be intrinsically immoral. ...
Reilly rightly notes that “it would be wrong to assign the major share of blame” for the legal somersaults of recent years “to the homosexual apologists.” The blame largely belongs to the partisans who gave us the “privacy” jurisprudence of the Supreme Court, which began in Griswold v. Connecticut (1965) by breaking “the first link in the chain connecting sex and diapers” and declaring a right of married couples to use contraception. The progression continued in Eisenstadt v. Baird (1971) and Carey v. Population Services (1977), which declared single adults and minors had the same right. Most horrifyingly, Roe v. Wade (1973) and Planned Parenthood v. Casey (1992) declared and reaffirmed a right to kill the unborn child in the womb. “Abortion,” Reilly remarks, “brings to completion the denial of procreative sex by nullifying its effects, which are seen as accidental.” ...
As Robert Reilly underscores in this searingly effective book, what we face today is a movement to accomplish, on a collective and society-wide basis, what those who embrace morally condemned behavior have always sought to accomplish for themselves as individuals: rationalization that what's wrong is right. If we are to remain true to the cumulative wisdom of our civilization about human nature and the conditions of human flourishing, we must respond as fearlessly as the author of Making Gay Okay and say—it’s not.
Read Franck's entire review on the Public Discourse website.
Fr. Dwight Longenecker, in his recent review of Reilly's book, states:
The best thing about the book is that Reilly explains what’s happening within the gay agenda with an objective, critical stance. He simply reports what’s going on. Just the facts ma’am. The most brilliant thing is that he does so without reference to the Catholic faith, the Bible or any other religious connection. This makes his argument all the stronger for he allows the facts to speak for themselves and never has to pose or get preachy.