Insight Scoop | The Ignatius Press Blog: Pseudo-Dionysius the Areopagite (aka, Denys the Areopagite)

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The fifth-century theologian was the topic of Pope Benedict XVI's general audience today, as reported by the Vatican Information Service:

PSEUDO-DIONYSIUS THE AREOPAGITE: MEDIATION AND DIALOGUE

VATICAN CITY, 14 MAY 2008 (VIS) - In today's general audience, held in St. Peter's Square, the Holy Father resumed his series of catecheses on the Fathers of the Church, concentrating his remarks on the figure of Pseudo-Dionysius the Areopagite whose aim, said the Pope, was "to place Greek wisdom at the service of the Gospel".

Benedict XVI explained how, during a period marked by "harsh disputes following the Council of Chalcedon", this sixth-century author affirmed the fact that "the light of truth ... eradicates error and brings the good to shine forth. With this principle he purified Greek thought, bringing it into relation with the Gospel".

The Pseudo-Dionysius used Greek polytheism "to show the truth of Christ and transform the polytheistic world into a cosmos created by God" in which "all creatures together reflect the truth of God".

"Because the creature is a glorification of God, the Pseudo-Dionysius' theology becomes a theological liturgy. God is found, above all, by praising Him and not just through reflection".

This Father of the Church created the first "great mystical theology. ... With him the word 'mystical' took on a more personal and intimate meaning: it expresses the soul's journey towards God. ... The Pseudo-Dionysius shows that at the end of the road to God is God Himself, Who comes close to us in Jesus Christ".

"Today Pseudo-Dionysius the Areopagite assumes fresh relevance", said the Holy Father. "He appears as a greater mediator in the modern dialogue between Christianity and the mystical theologies of Asia, the well-known characteristic of which lies in their conviction that it cannot be said who God is, that He can be spoken of only in negative terms, ... and that only by entering this experience of 'no' can He be reached".

Dialogue, said Benedict XVI "does not accept superficiality. It is when we enter deeply into the encounter with Christ that a vast area for dialogue opens before us. When one meets the light of truth, one realises that it is a light for everyone: disputes disappear and it becomes possible to understand one another, or at least to speak to and approach one another".

For much more about the important writings and thought of Denys the Areopagite, see the recently published book, Divine Light: The Theology of Denys the Areopagite (Ignatius, 2008), written by William Riordan, S.T.D., who is Professor of Theology at Ave Maria University. Here is more information about the book:

In his missionary journeys, St. Paul spoke in a number of cities in the Greek peninsula including Athens, renowned for its philosophical heritage. He addressed to them the message of the One, Unknown God (Acts 17:22ff). Among those present in the Areopagus (the open city center of Athens) on that day was a certain Denys (Dionysios) who eventually became a disciple of Paul.

Centuries later, a corpus of writings appeared bearing the name of the Denys the Areopagite. These texts were considered to be the writings of the first century disciple of the Apostle Paul and thus achieved almost immediate prominence, strongly influencing the lives of St. Maximus the Confessor (d. 662) and St. John Damascene (d.749) in the East and Eriugena (d. 877), St. Bede (d. 735), St. Bernard (d.1153) St. Thomas Aquinas (d. 1272) Nicholas of Cusa (d. 1464), St. John of the Cross (d. 1591), and many other great minds in the West.

Later historical studies of Denys’ texts, especially during the 19th century, showed conclusively that the writings are of a later date (5th century) than had generally been thought. Hence, the appending of “Pseudo-” before the name of Denys (Pseudo-Denys, Pseudo-Dionysius) became common place.

The extraordinary brilliance of the texts themselves, however, has been in no way dimmed. The late Holy Father John Paul II in his monumental encyclical Fides et Ratio warns insistently against an approach to Revelation that shuns metaphysics. The texts of Denys provide a majestic and profound metaphysical perspective. Deeply formed by the Divine Liturgy and the Sacred Scriptures, this mysterious author uses the great insights of Plato and his later disciples, expressing the deepest profundities of the faith in stunningly beautiful writings. In Denys, readers past, present, and future find a penetrating contemplative vision into the Mystery of the Trinity and its creation.

This book is a focused exposition of Denys’ theological understanding with particular attention to the illuminating metaphysical depth of his insight. Care has been taken to prepare a text that is readable for the serious laymen accompanied with footnotes to provide a more detailed background for the scholar.

Go here for more about the book, including praise from Dr. Matthew Levering, Dr. Daniel A. Keating, and Dr. Scott Hahn.